Mahzor - Revision history

WikiSysop: Contributions:literature:religious:mahzor moved to Mahzor

2009-01-27T22:14:05Z

Contributions:literature:religious:mahzor moved to Mahzor

WikiSysop at 14:53, 26 January 2009

2009-01-26T14:53:22Z

Gattabaissa at 18:44, 10 December 2008

2008-12-10T18:44:27Z

Gattabaissa at 18:44, 10 December 2008

2008-12-10T18:44:08Z

Gattabaissa at 18:42, 10 December 2008

2008-12-10T18:42:40Z

Gattabaissa: /* Tripartite Mahzor */

2008-12-10T18:40:43Z

‎Tripartite Mahzor

Gattabaissa: /* References */

2008-12-10T18:38:14Z

‎References

Gattabaissa at 18:37, 10 December 2008

2008-12-10T18:37:14Z

Gattabaissa at 18:33, 10 December 2008

2008-12-10T18:33:30Z

Gattabaissa at 18:32, 10 December 2008

2008-12-10T18:32:54Z

← Older revision		Revision as of 14:53, 26 January 2009
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−	~~contributor~~ Buda, Zsófia, m04buz01@student.ceu.hu, Central European University	+	Contributor: Buda, Zsófia, m04buz01@student.ceu.hu, Central European University

@@ Line 2: / Line 2: @@
 Description of the manuscripts
-This is a tripartite Jewish festival prayer book, Hebrew term: [http://en.wikipedia.org/wiki/Mahzor Mahzor], according to the German rite.
+This is a tripartite Jewish festival prayer book, with Hebrew term: [http://en.wikipedia.org/wiki/Mahzor Mahzor], according to the German rite.
 It was produced in Southern Germany around 1320. Its scribe was a certain Hayyim.

@@ Line 2: / Line 2: @@
 Description of the manuscripts
-This is a tripartite Jewish festival prayer book according to the German rite.
+This is a tripartite Jewish festival prayer book, Hebrew term: [http://en.wikipedia.org/wiki/Mahzor Mahzor], according to the German rite.
 It was produced in Southern Germany around 1320. Its scribe was a certain Hayyim.

@@ Line 59: / Line 59: @@
 Narkiss, Bezalel. Hebrew Illuminated Manuscripts. Jerusalem: Keter Publishing House, 1978.
 -7, Pl.33.
 Vol.I, fol.143r
@@ Line 89: / Line 88: @@
 Narkiss, Bezalel. ”A Tripartite Illuminated Mahzor from a South German School of Hebrew Illuminated Manuscripts around 1300.” in Fourth World Congress of Jewish Studies Papers, ? Vol. 2, Jerusalem: World Union of Jewish Studies, 1968.
 Sharit, Shalev-Eyni. Ha-Mahzor ha-Meshullash (The Tripartite Mahzor). PhD Dissertation.

@@ Line 6: / Line 6: @@
 [http://kaufmann.mtak.hu/en/ms384/ms384-coll1.htm Volume I]
-Vellum, 3121,5cm
+Vellum, 31×21,5cm
 It contains the special Sabbaths, Purim, Passover, with Song of Songs and commentary. There are fourteen initial-word panels at the beginning of the prayers and eleven zodiac sign with the labors of the months in medals, and several border decorations. The folio 142 was cut, therefore the sign of the taleh, that is, Aries and labor of Nisan are missing.
 Volume II
-Vellum, 31,522cm
+Vellum, 31,5×22cm
-It contains the Savuot and the Succot with commentary. There are eight initial-word panels at the beginning of the prayers and a zodiac cycle. The scribe’s signature is at the end of the Savuot (fol.80v).
+It contains the Shavuot and the Succot with commentary. There are eight initial-word panels at the beginning of the prayers and a zodiac cycle. The scribe’s signature is at the end of the Shavuot (fol.80v).
 Volume III
-Vellum, 3424,5cm
+Vellum, 34×24,5cm
 It contains the first two days of Rosh Hashanah and Yom Kippur. There are nine initial-word panels at the beginning of the prayers.
@@ Line 37: / Line 37: @@
 fol.3v
 Receiving the Law, at the beginning of a piyyut belonging to the morning prayer of the first day of Shavuot
-fol.71v
 two scenes from the Book of Ruth, at the beginning of the Book of Ruth, the second day of Shavuot
 fol.85v
-a bird headed figure stands next to the word, at the beginning of a piyyut belonging to the morning prayer of the first day of Succoth
+a bird headed figure stands next to the word, at the beginning of a piyyut belonging to the morning prayer of the first day of Succot
 fol.139v
@@ Line 58: / Line 59: @@
 Narkiss, Bezalel. Hebrew Illuminated Manuscripts. Jerusalem: Keter Publishing House, 1978.
 -7, Pl.33.
-and Ormos István. Kaufmann Dávid és gyűjteménye (David Kaufmann and his Collection). Különlenyomat az Örökségünk a múltunk. Gyűjtemények a Magyar Tudományos Akadémia könyvtárában. Budapest: MTA Könyvtára, 2001. 253, fig.13.
+Ormos István. Kaufmann Dávid és gyűjteménye (David Kaufmann and his Collection). Különlenyomat az Örökségünk a múltunk. Gyűjtemények a Magyar Tudományos Akadémia könyvtárában. Budapest: MTA Könyvtára, 2001. 253, fig.13.
 Vol.I, fol.143r

← Older revision	Revision as of 22:14, 27 January 2009
(No difference)

← Older revision		Revision as of 18:38, 10 December 2008
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	==References==		==References==
−	Buda,Zsófia. Animals Gazing at Women: ~~Zoozephalic~~ Figures in the Tripartite Mahzor, in: Animal Diversities. Ed. by Gerhard Jaritz and Alice Choyce (Medium Aevum Quoditianum Sonderband 16), Krems 2005, p. 136-166.	+	Buda,Zsófia. Animals Gazing at Women: Zoocephalic Figures in the Tripartite Mahzor, in: Animal Diversities. Ed. by Gerhard Jaritz and Alice Choyce (Medium Aevum Quoditianum Sonderband 16), Krems 2005, p. 136-166.

@@ Line 66: / Line 66: @@
 Mellinkoff, Ruth. Antisemitic Hate Signs in Hebrew Illuminated Manuscripts from medieval Germany. Jerusalem: Center of Jewish Art–The Hebrew University of Jerusalem, 1999. 88, fig.9.
-Vol. II, fol.71r
+Vol. II, [http://www.imagesonline.bl.uk/results.asp?image=061286&imagex=153&searchnum=0003 fol.71r]
 Mellinkoff, Ruth. Antisemitic Hate Signs in Hebrew Illuminated Manuscripts from medieval Germany. Jerusalem: Center of Jewish Art–The Hebrew University of Jerusalem, 1999. 105, fig.302.
 ==Documentary notes==

@@ Line 28: / Line 28: @@
 The Throne of Solomon, at the beginning of the Song of Songs
-fol.197r
+[http://kaufmann.mtak.hu/en/ms384/ms384-197r.htm fol.197r]
 Crossing the Red Sea, at the beginning of a piyyut belonging to the morning prayer of the seventh day of Pesah