Animal Wiki - User contributions [en]

Inventory of the Premonstratensian abbey at Csorna 1522

2012-06-07T10:46:52Z

Jaritz:

Porci maior 74
Porci minor 16
Porci accerui fungum 5
Boves 10
Vacce 14
Vacce (trium annorum) 7
Vituli (trium annorum) 7
Vituli (anni preteriti) 11
Equi 38

SOURCE: ÉRSZEGI, Géza: Zu Alltagsleben und Sachkultur ungarischer Benediktinerklöster des Spätmittelalters. In: Klösterliche Sachkultur des Spätmittelalters, Internationaler Kongreß, Krems an der Donau 18. bis 21. September 1978, Wien 1980 (Veröffentlichungen des Instituts für Mittelalterliche Realienkunde Österreichs 3) 197-216.

Inventory of Benedictine abbeys in Hungary 1508

2012-06-07T10:45:16Z

Jaritz:

Monasteries included are: Bakonybél, Koppánymonostora, Hahót, Csatár, Szkalka, Kolos, Lekér, Almád, Tata 
Types of animals included are: porci, vaccae/vituli, equi, oves, pecora, alvei apum
The number of animals (as the monasteries appear in the above list) are:

Porci: 0,0,0,2,12,16,15,60,45(total: 150) 
Vaccae / Vituli: 0,2,2,3,4,7,9,12,7 (total: 46) 
Equi 0,0,2,3,0,0,1,0,6 (total: 12) 
Oves 0,0,0,0,0,0,0,0,125 (total: 125) 
Pecora 0,0,0,0,10,0,0,0,0 (total: 10) 
Alvei apum:0,0,0,0,2,0,0,0,0 (total:2) 

SOURCE:
ÉRSZEGI, Géza: Zu Alltagsleben und Sachkultur ungarischer Benediktinerklöster des Spätmittelalters.
In: Klösterliche Sachkultur des Spätmittelalters, Internationaler Kongreß, Krems an der Donau 18. bis 21. September 1978, Wien 1980 (Veröffentlichungen des Instituts für Mittelalterliche Realienkunde Österreichs 3) 197-216.

[[Inventory of the Premonstratensian abbey at Csorna 1522]]

Inventory of the Premonstratensian abbey at Csorna 1522

2012-06-07T10:44:15Z

Jaritz:

Porci maior 74 Porci minor 16 Porci accerui fungum 5 Boves 10 Vacce 14 Vacce (trium annorum) 7 Vituli (trium annorum) 7 Vituli (anni preteriti) 11 Equi 38

SOURCE: ÉRSZEGI, Géza: Zu Alltagsleben und Sachkultur ungarischer Benediktinerklöster des Spätmittelalters. In: Klösterliche Sachkultur des Spätmittelalters, Internationaler Kongreß, Krems an der Donau 18. bis 21. September 1978, Wien 1980 (Veröffentlichungen des Instituts für Mittelalterliche Realienkunde Österreichs 3) 197-216.

Inventory of the Premonstratensian abbey at Csorna 1522

2012-06-07T10:43:09Z

Jaritz:

Porci maior 74 Porci minor 16 Porci accerui fungum 5 Boves 10 Vacce 14 Vacce (trium annorum) 7 Vituli (trium annorum) 7 Vituli (anni preteriti) 11 Equi 38

Manual

2012-06-06T09:59:45Z

Jaritz:

Before you start with the first data entry, please contact ingrid.matschinegg@oeaw.ac.at for the user account. Data input should be done by registered contributors only.

 

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Cats and other animals in sermons

2012-06-05T09:59:06Z

Jaritz:

'''Cats and other animals in preaching texts'''

== '''Bernardino Busti''', ''Rosarium Sermonum'' (Strasbourg, 1496), Sermon 16, 313. ==

''Aliquam creaturam posse realiter transmutari in aliam speciem, puta in '''gattas''', vel huiusmodi hoc enim est haereticum … apparente vero potuit fieri virtute daemonum.
''

Translation: A certain creature could really metamorphose into other species, like in '''cats''', and in every way this is heretic … it is just the virtue of demons than can make it [the metamorphosis] seem real.

Context: Busti speaks of those witches who believe to be capable of turning into cats, following an old and long-lasting popular belief. The cat is the symbol of the devil.

[[category: cat]]

== Bernardino of Siena, Ciclo Senese 1425, ==
ed. C. Cannarozzi, (Florence: 1958), sermon 38, 169 - 70.

''El dimonio fa parere a quella mala femmina che ella diventi '''gatta''' e vada stregonando, ma ella si sta nel letto suo. Illusioni del dimonio per ingannare altrui!''

Translation: The devil makes it seem to the evil woman that she metamorphoses into a cat and that she goes around bewitching, but in reality she remains in her bed. These are the devil’s illusions to deceive people!

Context: Busti speaks of those witches who believe to be capable of turning into cats, following an old and long-lasting popular belief. The cat is the symbol of the devil.

== Luca from Bitonto, Sermones "Narraverunt Mihi", Sermon 68, f. 294 [http://www.mondimedievali.net/pre-testi/moretti2.htm] ==

''Sicut aquila provocat ad volandum pullos suos et super eos volitans. In hac autoritate tria querenda sunt, scilicet quare dominus aquile comparetur.''

Translation: In the behaviour of the eagle that exhorts its eaglets to fly while it flyes along with them, it can be seen the behaviour of our Lord.

Context: Through a metaphor Luca from Bitonto shows how animal behaviours might symbolize Christian moral habits

[[category: eagle]]

== Luca from Bitonto, Sermones "Narraverunt Mihi", Sermon 37, f. 150 [http://www.mondimedievali.net/pre-testi/moretti2.htm] ==

''Item debemus converti sicut '''pullus perdicis''' ad genitricem suam''

Translation:

Context: Through a metaphor Luca from Bitonto shows how animal behaviours might symbolize Christian moral habits

[[category: partridge]]

== Luca from Bitonto, Sermones "Narraverunt Mihi", Sermon 52, f. 219 [http://www.mondimedievali.net/pre-testi/moretti2.htm] ==

'''''Pisces''' maris qui perambulant semitas maris. Sunt curiosi qui in profundo huius seculi temporalia, et propter fluenciam pertinaci studio querunt''

Translation: '''Fishes''' swim in the depths of the sea like eager men go looking for insatiable secular goods in the depths of earthly life

Context: See above. Moreover, the fish has an old christian significance symbolizing the faithful, and water as the element in which the fishes live has a strong baptismal significance, as we read in Tertuallian

[[category: fish]]

== Bernardino of Siena, Prediche volgari sul Campo di Siena 1427. ==
ed Carlo Delcorno, (Milano: Rusconi, 1989), 1010.

''Elli so stati di quelli che hanno già veduta la '''gatta''' quando va a fare queste cose; e tali so stati tanto preveduti, che hanno auto qualche cosa in mano e arandellato a quella gatta, e talvolta l'hanno gionta. E di quelle so' state, che hanno riceuta tal percossa, che hanno rotta la gamba. E a chi credi che sia rimasa la percossa? Pure a la femina indiavolata, non al diavolo.''

Translation: There are those who said they saw a female '''cat''' when he (the Devil) went to do these things; and some have even taken preventive action against it by throwing whatever they had in their hand at this cat, even managing to strike it. And there are some of these cats that, being struck, got their leg broken. And who do you think ended up with a broken leg? Not the Devil, but the possessed woman.

Context: Bernardino refers to the belief of women's metamorphosis into cats (symbols of the devil) reporting this story.

[[category: cat]]

== James of the Marches, Sermo 27, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 421

''Dum portabatur ad baptismum [filium] gactus magnus et niger recepit illum a manibus portantis et portavit ad infernum. Potestis ergo considerare quantum diplicet summo Deo per artem dyabolicam velle acquirere filios.''

Translation: Thus the son is taken to the baptism and a big black cat take him and bring him to hell. From this it is possible to consider how much it minds to God willing to obtain sons through diabolic art.

Context: The cat is here clearly a metaphor of the devil to condemn those who used magical means with the hope of obtaining babies

[[category: cat]]

== Johann Hartlieb, Buch aller verbotenen Kunst, Unglaubens und der Zauberei, ==

excerpted in Joseph Hansen, Quellen und Untersuchungen zur Geschichte des hexenwahns und der Hexenverfolgung im Mittelalter (Bonn: Carl Georgi, 1901), 130 - 31, in Franco Mormando, The Preacher's Demons (Chicago: The University of Chicago Press, 1999), 55.

''Es was in dem sechsten jar als bapst Martin gesetzt was, da studn uf zu Rom ain ungelaub, das etliche weib und man sich verwandelten in katzen und totten gar vil kinder zu Rom''

Translation: It was in the sixth year of Pope Martin that an unbelievable thing happened in Rome, namely, that a certain woman and man turned themselves into cats, and killed very many children in Rome.

Context: Again, the chronicler refers here to the belief in the metamorphosis of the witches

[[category: cat]]

== Johann Chraft, Continuatio of the Chronica pontificum et imperatorum romanorum of Andrea Ratisbonensis, ==

in Johann Georg Eckhart, Corpus Historicum Medii Aevii (Leipzig: Jo. Frid. Gleditschii), I, 2159, in Franco Mormando, The Preacher's Demons (Chicago: The University of Chicago Press, 1999), 55.

''Hujus temporibus murilegus sive cattus quidam Romae multos infantes in cunis jacentes, dum a nutricibus non bene custodiebantur, nacta oportunitate interfeciebat … et tunc per vestigia sanguinis, et vulnus illatum, compertum fuit, illum cattum esse unam vetulam.''

Translation: In that time a certain feline or cat in Rome had been killing many babies lying in their cribs, seizing the opportunity when they were not being properly watched by their nurses … it was subsequently discovered, thanks to the traces of the blood and the presence of the wound, that this cat was an old woman.

Context: see above

[[category: cat]]

== Bernardino of Siena, Seraphim 1443, sermo 27, 173 v. ==

''Et dicebat quod capiebant formam gatarum, et non est verum quod stant tales in domo sua''

Translation: And (the witch) said they metamorphosed into cats, but this is untrue since they (the witches) remain at their homes

Context: Bernardino shows here some scepticism about that belief

[[category: cat]]

== Bernardino of Siena, Seraphim 1443, sermo 27, 173 v. ==

''Dyabolus dat sibi soporem profondum et dat sibi illusiones quod videtur quod capiant forma gate et vadant faxinando pueros''

Translation: It is the devil to give to the witches a profound sleep and give them the illusion of metamorphosing into cats and going to kill children

Context: see above

[[category: cat]]

== Bernardino of Siena, Seraphim 1443, sermo 27, 173 v. ==

''Et dyabolus capit formam gate et vadit ad cunabula pueri et sugit puero unam venam''

Translation: The devil keeps the form of a cat and goes to the cradles of children and suck them through a vein

Context: Still speaking of the same cultural stereotype

[[category: cat]]

== Le registre d'Inquisition de Jacques Fournier, éveque de Pamiers (1318 - 1325), ==
ed. J. Duvernoy, Toulouse 1965, II, 69.

''Frater Gaufridus inquisitor Carcassonne qui mortuus fuit, nullus eum vidit morientem; et in crastinum quando iverunt ad lectum ejus, in quo mortuus jacebat, invenerunt duos catos nigros, unum ad unam spondam lecti et alium ad aliam, qui cati, ut dixit, erant maligni spiritus qui dicto inquisitori solacium faciebant.''

Translation: Friar Gaufrid, inquisitor at Carcasson, died alone and the following day when they went to his bed on which he lied dead, they found two black cats one at one side of the bed and the second at the other, and those two cats were evil spirits which had consoled that inquisitor.

Context: The black cat is the symbol of devil, very appropriate here for Gaufrid who is considered an evil man

[[category: cat]]

== Bernardino Busti, Rosarium Sermonum (Strasbourg, 1496), Sermon 16, 335 ==

''Saepe tamen Deus permittit demones apparere in forma corvorum et aliorum animalium, super domos vel in domibus morientium quando bestialiter vixerunt.''

Translation: God often allows the devil to appear under the species of ravens or other animals, above the houses or in the houses themselves of those who are going to die and who lived evil lives

Context: According to some popular traditions, certain animals were considered to be metaphor of the devil, like in this case

[[category: raven]]

== Bernardino Busti, Rosarium Sermonum (Strasbourg, 1496), Sermon 16, 335 ==

''Cum uno meo affine equitarem, et quandam mustelam in via invenissemus, quae viam ipsa ante nos traversavit, ille statim tres passus equum retro traxit, dicens quod illa bestia transversando malum signum dabat''

Translation: I was riding with one of my relatives, when a weasel crossed our path, he immediately let the horse take three steps backward, saying that animal crossing the street meant a bad sign

Context: Popular superstition

[[category: horse]]
[[category: weasel]]

== Bernardino of Siena, Sermo 10 Sermones Extraordinarii, Ed. 1685, 3, 476 ==

''Tertius daemon vocatur Belzebuth, qui est princeps muscarum, & interpretatur vecchia magna musca''

Translation: The third demon is called Belzebuth, and he is the prince of flies, and he is believed to be an old, big fly

Context: According to some popular traditions, certain animals were considered to be metaphor of the devil, like in this case

[[category: fly]]

== Bernardino of Siena, Sermo 23 Sermones Extraordinarii, Ed. 1685, 3, 555 ==

''In modum ranarum dicit propter garrulitatem, quae est filia gulae.''

Translation: Who speaks like the frogs because of gossiping, which is the son of gluttony

Context: Speaking of one of the seven deadly sins

[[category: frog]]

== James of the Marches, Sermo 27, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 424

''Prope Urbinum quidam castellanus, nomine Pazaglia, ex seductione fecit dicere missam et consecrare hostiam, cum qua communicavit asinum et sepelivit eum vivum, supinum et fecit fieri pro eo officium mortuorum, tamquam si corpus humanum.''

Translation: Near Urbino, an earl whose name was Pazaglia, by demonic seduction made celebrating a mass and consacrate an host, with which he then communicated the donkey and buried him still alive giving him a funeral, as it was a human body

Context: Telling an exemplum while speaking of superstitious rites. Not clear the significance of the animal

[[category: donkey]]

== James of the Marches, Sermo 27, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 427

''Augures qui volatus avium et voces coniecturant et intendunt.''

Translation: "Augures" are those who predict the future by interpreting the voices and the flight of birds

Context: A superstition that dates back to the Roman tradition

[[category: birds]]

== James of the Marches, Sermo 27, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 428

Due iuvencule nobiles ex conscilio vetule, ferebant ossa capitis pulli asinini, ut haberent maritum.
.''

Translation: It is a bad sign since a hen sang only five times; my mother said it is a bad sign when a hen does not sing up to nine times

Context: Popular superstitions

[[category: hen]]

== James of the Marches, Sermo 27, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 430.

''Repperi in Visso et in Cassia ponentes ad novem missas super altare stercus galline et canis et rospum.''

Translation: Two young noblewomen under the advice of a crone, took the bones of the head of some chickens to find a husband

Context: Speaking of superstitious rites in order to find a husband. Not clear here the significance of this animal. It was one of the favourites for this specific kind of magic rite

[[category: chicken]]

== James of the Marches, Sermo 27, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 434.

''Repperi in Visso et in Cassia ponentes ad novem missas super altare stercus galline et canis et rospum.''

Translation: In the cities of Visso and Cascia someone put the dung of hens, dogs and toads over an altar.

Context: Speaking of superstitions

[[category: hen]]
[[category: dog]]
[[category: toad]]

== James of the Marches, Sermo 27, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 434.

''Inveni in sancto Severino adorare iuvenculas rospum dum elevabatur Corpus Christi, volvendo spatulas ad Corpus Christi.''

Translation: Some young women were found in Santo Severino while worshipping a toad during the host consacration, and giving their backs to the host.

Context: Here James speaks of some behaviours performed against the rites of the Church. The toad should symbolize the devil since it is one of the most despicable animals

[[category: toad]]

== James of the Marches, Sermo 27, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 434.

''Concubina Archidiaconi bis gravida parturivit … et dum debebat ire super asinum fustigando per civitatem.''

Translation:The concubine of the archdeacon was pregnant twice and (was condemned) to go on the back of a donkey through the city being whipped.

Context: Here James speaks of the punishment given to a concubine

[[category: donkey]]

== James of the Marches, Sermo 68, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 477.

''Sicut de asino rustici excutiente aures propter nives futuras''

Translation: As the donkey of the farmer which shake his ears when the snow is coming

Context: Popular superstitions

[[category: donkey]]

== James of the Marches, Sermo 68, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 480.

''Duas iuvenculas inveni portantes de osse pulli asinini, ut haberent fortunium habendi bonum virum''

Translation: Were found two young girls wearing (talismans) made of bones of chickens in order to have a good luck in looking for men

Context: Popular superstitions

[[category: chicken]]

== James of the Marches, Sermo 68, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 480.

''Sicut in Bossana [Bosnia ?] suspendebat canem vivum per pedes, ut custodiret possexionem a tempestate''

Translation: As in Bosnia (?) they lifted a living dog by his legs in order to avoid storms

Context: Speaking of popular superstitions

[[category: dog]]

== James of the Marches, Sermo 68, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 480.

''Contra lupos incantando, ut non conmedat bestias perditas.''

Translation: Making spells against wolves, so that they would not eat lost animals

Context: Speaking of magic rites and spells used by farmers to protect their livestock

[[category: wolve]]

== Archivio Storico Comunale, City of Todi, Giudiziario, 20bis, 21r. - 23v ==

(Edition: D. Mammoli, Processo alla strega Matteuccia di Francesco, in "Res Tudertinae" 8, Todi, 1983, 36)

''Mitria suo capiti imposita ac manibus post terga ligatis, ponat vel poni faciat super quodam asino, ducat et duci faciat personaliter ad locum publicum Justitie consuetum''

Translation: With the mitre on her head and the hands tied on her back, she should sit horseback on a donkey, and conducted to the usual place of justice

Context: The source speaks of the witch of Todi Matteuccia of Francesco, who was burnt at the stake 20 March 1482 at Todi, Umbria

[[category: donkey]]

== James of the Marches, Sermo 68, Semones Dominicales, ==
ed. by Renato Lioi (Falconara Marittima: Biblioteca Francescana, 1978), 480.

''Tamberinus in terra mea sine custodia in terra silvarum Trunti dimictebat multos porcos et, transacto uno mense lupi conmederunt omnes''

Translation: In my region Tamberinus freed several pigs in the woods of Tronto and, after one month, the wolves had eaten them all

Context: This is an exemplum James gives while speaking of magic rites and spells used by farmers to protect the livestock

[[category: pig]]
[[category: wolve]]

----

Contributor: Fabrizio Conti, CEU

Aper

2012-06-05T09:54:19Z

Jaritz:

Engelbert of Admont, Tractatus de naturis animalium, Codex Adm 547, fol 91ra - 91rb

de apro et porco silvestri

'''Aper''', ut dicit Ysidorus, dicitur quasi afer, id est ferus, et inde vocatur '''aper''' '''silvestris''', quia ferus est, quamvis sit '''aper domesticus''' et '''aper silvestris,''' sicut '''porcus domesticus''' et '''porcus silvestris'''. '''Porcus''' autem '''silvestris''' eadem forma est ut '''porcus domesticus''', sed est corpore et viribus maior et dentes extremos habet duos prominentiores et acuciores. '''Porcus silvestris''', ut dicit Aristoteles, coit usque ad triennium et quod generat, postquam inveteratus fuerit, est malum et turpe parvi corporis. Filii etiam porcorum meliores sunt qui nascuntur in hyeme, ut dicit Aristoteles, quam qui in estate et quanto plus inpingwatur aper, tanto plus potest coire et maxime in mane. Femina '''porci silvestris''' post triennium concipit et per biennium habet in utero et interim non tangitur ab '''apro''' omnino, ut dicit Aristoteles, et postea parit magnum filium similem vitulo.

[[category: pig]]
[[category: Book of Nature]]

Aper

2012-06-05T09:52:01Z

Jaritz:

Engelbert of Admont, Tractatus de naturis animalium, Codex Adm 547, fol 91ra - 91rb

de apro et porco silvestri

'''Aper''', ut dicit Ysidorus, dicitur quasi afer, id est ferus, et inde vocatur ''''''aper'''''''''Bold text''' '''silvestris''', quia ferus est, quamvis sit '''aper domesticus''' et '''aper silvestris,''' sicut '''porcus domesticus''' et '''porcus silvestris'''. Porcus autem silvestris eadem forma est ut porcus domesticus, sed est corpore et viribus maior et dentes extremos habet duos prominentiores et acuciores. Porcus silvestris, ut dicit Aristoteles, coit usque ad triennium et quod generat, postquam inveteratus fuerit, est malum et turpe parvi corporis. Filii etiam porcorum meliores sunt qui nascuntur in hyeme, ut dicit Aristoteles, quam qui in estate et quanto plus inpingwatur aper, tanto plus potest coire et maxime in mane. Femina porci silvestris post triennium concipit et per biennium habet in utero et interim non tangitur ab apro omnino, ut dicit Aristoteles, et postea parit magnum filium similem vitulo.

[[category: pig]]
[[category: Book of Nature]]

NumericalData

2012-06-01T09:39:22Z

Jaritz:

== Archaeozoological data from Central Europe ==

The table is to large, follow the link: http://www.imareal.oeaw.ac.at/animalwiki2/scans/mad_az.xls

[[Category:Archaezoology]]

Topics

2012-06-01T09:36:45Z

Jaritz: moved Themes to Topics

[[Bones]]

[[NumericalData|Faunal material - numerical data]]

[[Pigs realonline|Pigs@REALonline - A link to images showing pigs]]

[[Pig labeling|Pig labeling in modern Bosnia and Herzegowina]]

[[Introduction to Medieval Animals]]

Themes

2012-06-01T09:36:45Z

Jaritz: moved Themes to Topics

#REDIRECT [[Topics]]

Topics

2012-06-01T09:15:08Z

Jaritz:

Dataform

2012-06-01T09:13:48Z

Jaritz:

Dataform

2012-06-01T09:04:09Z

Jaritz:

As far as possible, provide the following information:

 

 

 

DESCRIPTION A free text, unstandardized description of the content(s) of the resource without any limits concerning size, terminology. In full sentences and well formulated; not a list of keywords! If this text is taken over from secondary literature or the web, etc., the references have to be given. 

 

Every source has to be described by giving information on

date or timespan,

author or creator,

origin,

location where the source is kept, including shelfmark, inv. nr., etc.

editions, most important secondary literature. If the source is a text it should be offered in its original language and in English translation.

 

CREATOR Person who had "produced" the ‘source’; like author or artist or website creator; or unknown for an archeo(zoo)logical source object; or the name of the ‘creator’ of the content, that is, e.g., of an archeozoological Excel table Use the format: last name, first name(s) Multiple entries have to be separated by a semicolon

 

 

 

 CONTRIBUTOR The person primarily responsible for creating the entry into the database Use the format: last name, first name(s), e-mail, institution

 

DATE A date associated with the creation or availability of the resource. Use the format DD.MM.YYYY If the date of creation is unsharp, use a timespan, e.g., 00.00.1470-00.00.1500

 

SUBJECT The topic of the resource, that is, the animal name(s) (like elefant) or animal part name(s) (like chicken soup) or animal product name’s (like crocodile belt).

 

SOURCE Detailed source description including references to publication or archive, shelfmark, or museum, inv. nr., or archeological depository, inv. nr., etc.

 LANGUAGE Language of the source and/or language of the description (e.g., on the website).

 RELATION Known content links to other sources that are already part of MAD or should become part.

 

COVERAGE The spatial characteristics of the content of the resource. Use geographical names always in the original language, in the following order: part of place (if relevant), place name, region or province or county, country; e.g.: Elefantenalm, St. Georg, Salzburg, Österreich; Berkeley, California, US

 RIGHTS Contact address of the owner or copyright owner, to be contacted if mmaterial is going to be published.

Dataform

2012-06-01T09:02:55Z

Jaritz:

As far as possible, provide the following information:

 

 

DESCRIPTION A free text, unstandardized description of the content(s) of the resource without any limits concerning size, terminology. In full sentences and well formulated; not a list of keywords! If this text is taken over from secondary literature or the web, etc., the references have to be given. 

 

Every source has to be described by giving information on

date or timespan,

author or creator,

origin,

location where the source is kept,

editions, most important secondary literature. If the source is a text it should be offered in its original language and in English translation.

CREATOR Person who had "produced" the ‘source’; like author or artist or website creator; or unknown for an archeo(zoo)logical source object; or the name of the ‘creator’ of the content, that is, e.g., of an archeozoological Excel table Use the format: last name, first name(s) Multiple entries have to be separated by a semicolon

 

 

 

 CONTRIBUTOR The person primarily responsible for creating the entry into the database Use the format: last name, first name(s), e-mail, institution

 

DATE A date associated with the creation or availability of the resource. Use the format DD.MM.YYYY If the date of creation is unsharp, use a timespan, e.g., 00.00.1470-00.00.1500

 

SUBJECT The topic of the resource, that is, the animal name(s) (like elefant) or animal part name(s) (like chicken soup) or animal product name’s (like crocodile belt).

 

SOURCE Detailed source description including references to publication or archive, shelfmark, or museum, inv. nr., or archeological depository, inv. nr., etc.

 LANGUAGE Language of the source and/or language of the description (e.g., on the website).

 RELATION Known content links to other sources that are already part of MAD or should become part.

 

COVERAGE The spatial characteristics of the content of the resource. Use geographical names always in the original language, in the following order: part of place (if relevant), place name, region or province or county, country; e.g.: Elefantenalm, St. Georg, Salzburg, Österreich; Berkeley, California, US

 RIGHTS Contact address of the owner or copyright owner, to be contacted if mmaterial is going to be published.

Manual

2012-06-01T08:54:29Z

Jaritz:

Before you start with the first data entry, please contact ingrid.matschinegg@oeaw.ac.at for the user account. Data input should be done by registered contributors only.

 

== How to create a single entry for a source document the animalwiki? ==

'''Step one:''' Log in with your personal user name and password. 

 '''Step two:''' 

Choose a title for your entry or a corpus of your entries (e.g.,  "Cats in letters", "Cattle trade", "Removing lice from one's hair") and write it into the search field. 

If this title doesn't yet exist you are asked to create a new page that automatically gets this title. 

If this title already exists you can open the page and continue the entry with new data. 

 

'''Step three:''' 

Enter your text. When doing it the first time please read the general wikipedia guide # link # and our recomendations # link #.

For text formats use the "rich editor" or insert the formatting characters. (Changes  between the "rich editor" and the standard editor can be done at the left upper corner of the screen). 

'''Step four:''' 

Save your entry ("save page" button at the bottom of the page).

Click at the "sources" button on the navigation-bar and navigate to the type of source you have information about.

Choose the region and period for the piece of information you want to document and click on the field at the table

 

'''Step two:''' If it is the first document in this group, a new window will open. Give the sourcepiece a short title and put it in [[]]

eg. [[Xyz]] and click on the save button. After saving this, the title appears in red letters - which indicates a link to a new document which is empty.

 Click on the title of your new document - an empty editor field opens.

 

 

== Embedding images ==

Allowed image formats are: jpg png gif

 

 Upload is possible for registered users only. Click on the Upload file button in the toolbox

Manual

2012-06-01T08:46:35Z

Jaritz:

Before you start with the first data entry, please contact ingrid.matschinegg@oeaw.ac.at for the user account. Data input should be done by registered contributors only.

 

== How to create a single entry for a source document the animalwiki? ==

'''Step one:''' Log in with your personal user name and password. 

 
'''Step two:''' 

Choose a title for your entry or a corpus of your entries (e.g.,  "Cats in letters", "Cattle trade", "Removing lice from one's hair") and write it into the search field. 

If this title doesn't yet exist you are asked to create a new page that automatically gets this title. 

If this title already exists you can open the page and continue the entry with new data. 

 

'''Step three:''' 

Enter your text. For text formats use the "rich editor" or insert the formatting characters.

 

Click at the "sources" button on the navigation-bar and navigate to the type of source you have information about.

Choose the region and period for the piece of information you want to document and click on the field at the table

 

'''Step two:''' If it is the first document in this group, a new window will open. Give the sourcepiece a short title and put it in [[]]

eg. [[Xyz]] and click on the save button. After saving this, the title appears in red letters - which indicates a link to a new document which is empty.

 Click on the title of your new document - an empty editor field opens.

 

 

== Embedding images ==

Allowed image formats are: jpg png gif

 

 Upload is possible for registered users only. Click on the Upload file button in the toolbox

Removing lice from one's hair

2012-06-01T08:41:44Z

Jaritz: Created page with "ncncnc"

ncncnc

Manual

2008-11-06T12:30:33Z

Jaritz:

How to write footnotes - it does not work with the <ref> </ref>

how to handle images [[Image:TripartiteMahzorI143r.jpg]]

File:TripartiteMahzorI143r.jpg

2008-11-06T12:28:42Z

Jaritz: digitized image from: URL adress

digitized image from: URL adress